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Joined 2 years ago
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Cake day: July 13th, 2022

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  • The term “social democracy” is very deceiving nowadays since it does not pertain anymore to the roots of the ideology which has changed quite drastically in the last century.

    The original premise was that socialism could be achieved through reform and not revolution (hence it parted ways with the Marxist position). That is, the State’s institutions were suitable enough to “eventually” or “some day” lead to a socialist mode of production, and so cooperation with the state and, by extension, the bourgeoisie were incremental for socialism. This is why socdem parties were firm believers that change comes from the parliamentary electoral structure (Esson, 2022). I am not going to argue why this is problematic—Marx and Engels have said enough regarding this.

    However, social democracy as we know it in the modern age is vastly different from what it used to be. The ideology in the 70’s has become attached to the Third Way and socdem parties throughout the world gradually adopted neoliberal policies, pressured by electoral competition. And the Scandinavian countries, home of social democracy, are an exemplary case to this. Just compare their parties’ agenda before and after WW2 and you will see what I am talking about.

    To refer to “social democracy” as anything less than capitalism would be factually fallacious.

















  • I was in a similar spot and gave up before starting. This is due to several reasons: 1) My circle of relatives and friends, like yours, neglect their privacy and would not engage with me in a serious conversation regarding it; 2) educational institutions, businesses, organisations and even governmental bodies may rely on WhatsApp for communications; and 3) the two big telecom monopolies offer enticing mobile data deals for using WhatsApp.

    While I am not saying you should give up, you should go for modest goals (e.g. converting your close family to signal when chatting together) and eliminate optimistic expectations so you don’t get crushed.









  • Tatar_Nobility@lemmy.mlOPtoMemes@lemmy.ml“United in diversity” :3
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    1 year ago

    It is clear that what the court and private companies intend is to appease and target bigoted demigraphics for purely economic benefits, which the decrease thereof constitutes a “social issue.” We know quite well that in the heart of the European continent, this policy is targeting hijab more so than any other so-called religious symbol. If the authorities genuinely want to prevent “social disputes” they could’ve tackled social inequalities and the discrimination against asylum seekers and refugees, as well as addressing Islamophobia instead of chucking the root problem in the dustbin.

    Perhaps liberal Nation-States may not entertain my second argument, but the veil is primarily a cultural element and not a religious symbol. Comparing it to the cross is a bad-faith analogy. The veil in fact predates Islam and was (and is still) present in many civilizations in different forms, including China and India. Its usage was also common in Europe before the 20th century, though now it is pretty much reduced to ceremonials and rituals. Would such a ban on religious symbols include the traditional indian outfits as well?

    I am also quite intrigued to know how does a piece of clothing affect the workplace environment. Does removing it automatically imply neutrality? Is this all it takes to deem one “neutral”? And this brings me to ask how exactly does neutrality affect the workplace, should a religious ornament imply otherwise?

    And say that veiled women refused to remove their veils, this means that a significant fraction of citizens are subsequently barred from professional and civic activity. How would this marginalization aid the resolution of those “social disputes”?