Just an ordinary myopic internet enjoyer.

Can also be found at lemmy.dbzer0, lemmy.world and Kbin.social.

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Joined 1 year ago
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Cake day: July 4th, 2023

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  • That’d be giving in to Chinese provocation. They’ve been doing this harassment in hopes of the Philippine government giving up and complying with the Chinese demands, or the Philippines getting riled up and firing the first shot. The latter will give China the “moral ground” or at least ammo for their propaganda.

    IMO, what the Philippine military has been doing is a good countermeasure to this harassment: asserting their rights (as per the arbitral ruling, which China refuses to honor), publicizing Chinese aggression all the while building up its defenses and network of allies.

    Punching a bully in the face might feel good, but this bully is also crafty and sneaky, that some care is needed dealing with it.





  • Both can be true, that we’re experiencing record low birth rates globally and that the global population is still increasing at the moment.

    How?

    1. While birth rates in many countries have fallen below replacement rate, it’s still not zero, which means people are still having babies.
    2. Due to advances in health science, the death rate has fallen.

    These two factors, especially decades earlier, mean that population hasn’t yet fallen. However:

    1. Non-existent humans will not produce babies.
    2. The older the population is on the average, the higher the death rate will be.

    This means that if I don’t produce offspring, my non-existent offspring will not produce babies. The less babies are produced, the older the population would be, and the higher the death rate will be. If current trends continue, the death rate will overtake the birth rate, and the population will shrink.

    Outside of a worldwide disaster that kills off people of child-bearing age, population will still rise before it levels off and then fall off as more and more people find less and less appealing to raise children. This is just a consequence of us humans not dying immediately after childbirth, and us humans as a whole making offspring at a certain age (say, 20 years old). These two factors explain the lag between childbirth figures and population growth.



  • On first thought, it didn’t seem that bad of an idea. Manufacturing and industry-based businesses in the western Rizal area (Montalban, San Mateo, Antipolo, Cainta, Taytay, Tanay, etc) needs access to the port of Manila. That then leads me to thinking there must have already been a plan for such a highway (like NLEX, SLEX, and C6).

    However, the devil is in the details. Why would it need to be near the Pasig river? Couldn’t they have adopted an existing alignment? Aurora Avenue comes to mind, but it’s too narrow west of EDSA. An alignment based on Shaw Boulevard could have been nice, but it doesn’t even reach Rizal, it’d have to cut through already-built-up area west of Manggahan floodway if it has hopes of reaching Manila East Road. So, Metro Manila is already too crowded for a major east-west corridor for transporting goods.

    How about using the river itself! No, not a highway over the river, but using cargo barges to carry goods from Rizal perhaps via facilities in Tanay, Cainta/Taytay, Pasig, Makati, Manila and then a separate facility next to the port. And then if it works, it can be extended via a different route coming from Laguna. It’s already there, and perhaps there wouldn’t be any induced demand.

    Of course, it would be hard to connect with the C6, NLEX, and SLEX projects, which might be the point all along. Also, there might be issues with how navigable Pasig river and Laguna de Bay would be to barges of a certain capacity.

    I don’t know, that’s why things like this should have been planned by the government decades in advance, and with expert help from the likes of JICA and others, in light of future projections and policy.




  • I agree about being able to grasp the gist of the message with some basic Japanese, but IDK about being able to actually read the message.

    お願い

    この先は危険ですので、これ以上前へ行かないようお願い致します。

    There are some parts of the message that I don’t think is included in basic Japanese lessons:

    • 危険 → dangerous
    • 以上 → exceeding, beyond
    • 行かないよう → probably related to the V+ようだ construction, which with the following bit, might be a polite way of making a request.
    • お願い致します → probably some polite way of saying ‘please’

    If I were to translate the message with my meager self-taught Japanese, I’d probably render it as something like

    Request

    Because of the danger ahead, not going beyond here is humbly requested.

    Though I don’t think that fully captures the nuance of the message itself.




  • megane-kun@lemm.eetoxkcd@lemmy.worldxkcd #2942: Fluid Speech
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    4 months ago

    The alien impersonator was me all along!‌ HAHAHA!!!

    I mean, seriously, I am not a native English speaker, but even with my weird English accent, it only became weirder if I try to speak fast while keeping the emphasis on that ‘t’ at the end of “hot”. My native accent also probably lends to that glottal stop taking over the ‘t’ and merging it with the upcoming ‘p’ sound. It also helps that the two sounds (glottal stop and the bilabial ‘p’) are on opposite sides of my mouth, so I‌ can quickly sound them in succession. The end result sounded to me like an exaggerated “posh British” rendition, as if the alien watched way too much‌ BBC before invading Earth.

    It just sounded way weirder than I otherwise would be. I can’t really describe it.




  • Nope, you’re not alone. I sometimes write a lengthy reply, read it, reread it, and before I get sucked into that overthinking loop, press “post” and go do something else.

    I then find myself returning to my reply and re-reading it, often catching mistakes in spelling, grammar, or worse, in how I stated or presented my idea. That’s why a lot of my replies end up being edited after the fact, with a note saying why I felt I had to edit my response.


  • Tagalog, my native language, has one that I’ve always wondered about: ‘umay.’ I would translate it as “too delicious, it’s almost sickening.”

    Imagine a cake that’s too delicious, overwhelms your senses with sweetness, tartness, bitterness and all the good things that in moderation, would have made for a perfectly delicious cake. For example, “Masarap naman yung cake ni Maria, kaso nakaka-umay” (“Maria’s cake is delicious, really, but it’s a bit too much for me”). I guess one can put it as ‘too much,’ or ‘overwhelming,’ but there’s this additional element of “it’s actually kinda good, you know, but it went a bit too far.”

    Now, I’ve been wondering if it’s related to the Japanese 美味い (うまい), and the wiktionary entry I linked earlier has it as a possible origin. I find it kinda (morbidly) funny wondering if it got its present meaning during the second world war, when the Japanese invaded the Philippines. I’d imagine Filipinos would just keep saying “it’s delicious, it’s delicious,” just to placate the Japanese, even if they’re already too sick and tired of it.



  • Target is one creature the caster can touch (can be self). The target can make a wisdom saving throw against the caster’s spell save DC. If successful, the spell ends without having any effect on the target. Otherwise (or if the target chose not to make the wisdom saving throw), the target will immediately taste some really well-made lemonade gin mojito that will linger for as long as the spell is in effect.

    For every turn the target takes after this, the target will have to make a constitution saving throw against the caster’s spell save DC. A successful constitution saving throw will restore one first level spell slot. A natural 20 will increase the spell slot level this spell will restore. A failure will end the spell. A critical failure will cause the target to deplete all of their spell slots and the spell ends. Every turn increases the save DC‌ by one.


  • Investigators also spoke to the priest, who said the woman had been told at an earlier Mass on Sunday that she had not fulfilled all the requirements for receiving communion and could not participate, officials said.

    When she returned for a later service, the priest says she “attacked” him and “grabbed” a tray of communion wafers from his hands, the affidavit says.

    “She informed the priest she did in fact do the steps necessary and is now accepted by God, thus, granting her the ability to participate,” an affidavit reports.

    That’s when the priest “became upset and tried to ram the ‘cookie’ in her mouth,” she told police.

    “In response … she attempted to grab another communion bread which (the priest) was holding. However, (he) grabbed her and bit her arm,” the affidavit says.

    AFAIK, the priest does have the power to refuse communion to someone. But then again, a quick online search to confirm this gave me the following:

    Can. 912 Any baptized person not prohibited by law can and must be admitted to holy communion.

    Can. 915 Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion.

    Can. 916 A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession unless there is a grave reason and there is no opportunity to confess; in this case the person is to remember the obligation to make an act of perfect contrition which includes the resolution of confessing as soon as possible.

    (Taken from https://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib4-cann879-958_en.html#TITLE_III)

    Not a Roman Catholic priest, let alone a Roman Catholic canon lawyer, but I think any baptized Catholic can take communion unless:

    1. They are excommunicated.
    2. Explicitly declared to be barred from participating in the sacrament of communion.
    3. Obviously manifesting grave sin.

    And then, Catholics are enjoined to refrain from participating from mass or receiving communion if they’re aware of committing a grave sin and haven’t yet done the sacrament of confession.

    The only way I can justify the priest’s prior actions given all this is if the woman has been explicitly (visible to all the people in the church) committing grave sin. Or is known by the congregation that the woman is committing grave sin.

    However, from the other places, it seems that the advice is to privately convince the person to refrain from participating in communion. Assuming the priest has done this in that previous mass, and the woman escalated the situation by reaching for the communion wafers, I could understand the priest going wild. Afterall, the priest has a duty to ensure the sanctity of the communion wafers.

    That the priest’s first impulse in this situation is to bite the woman still is funny to me though. Was his hands and arms already otherwise occupied?

    Of course, all I’ve said above (TL;DR: the priest can possibly bar someone from participating in the holy communion, that the priest has a duty of keeping the sanctity of the consecrated hosts) still doesn’t excuse the priest from being charged with assault and battery. I feel this part needs to be said out loud.

    And since I’m already quoting the Roman Catholic Canon law, I think this one’s most apropos:

    Can. 909 A priest is not to neglect to prepare himself properly through prayer for the celebration of the eucharistic sacrifice and to offer thanks to God at its completion.